back full!

טָרוּףm. 1) (denom. of טָרָף) covered with leaves. Tosef.Neg.VIII, 2, v. טֶרֶף. 2) (part. pass. of טָרַף, cmp. Pi.) disfigured by irregular spots; (oth. opin.) chopped, full of incisions; (oth. opin.) planed, smooth. Ned.25a; Shebu.29b (ref. to one swearing that he had seen a serpent ‘like the beam of an oil press) בט׳ he meant ‘spotted like a beam Ib. (in answer to the argument כולהו נחשי מיטרף טריפין (or טריפי, not טרפי) that all serpents are ‘spotted) בשגבו ט׳ (Ms. M. שבגבו) he meant a serpent spotted on the back (and not only around the neck). Ned. l. c. קורת … גבו ט׳ (read גבה) the back of a press beam may be spotted (i. e. no objection of the purchaser is valid based on the spotted condition of the beam); according to the opinion: ט׳ = planed, all beams must be planed, (otherwise the purchaser has a right to reject).(Other meanings, v. טָרַף.

טָרוּףm. 1) (denom. of טָרָף) covered with leaves. Tosef.Neg.VIII, 2, v. טֶרֶף. 2) (part. pass. of טָרַף, cmp. Pi.) disfigured by irregular spots; (oth. opin.) chopped, full of incisions; (oth. opin.) planed, smooth. Ned.25a; Shebu.29b (ref. to one swearing that he had seen a serpent ‘like the beam of an oil press) בט׳ he meant ‘spotted like a beam Ib. (in answer to the argument כולהו נחשי מיטרף טריפין (or טריפי, not טרפי) that all serpents are ‘spotted) בשגבו ט׳ (Ms. M. שבגבו) he meant a serpent spotted on the back (and not only around the neck). Ned. l. c. קורת … גבו ט׳ (read גבה) the back of a press beam may be spotted (i. e. no objection of the purchaser is valid based on the spotted condition of the beam); according to the opinion: ט׳ = planed, all beams must be planed, (otherwise the purchaser has a right to reject).(Other meanings, v. טָרַף.

שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד.

שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד.

אוּדְדָאAr. אוּדְרָא ed. m. ( אדד, אדר, v. אָדַר: Syr. אודדא; cmp. אַדְדָא, אַדְרָא as to dial. var.) upholsterers stuffing material, tow-cotton, wool. Sabb.48a לאהדורי א׳ (Ms. M. אוּדְדֵי Pl.) to put the stuffing back into the mattress. Ib. 141a (Ms. M. אידדא); v. אֲשִׁישָׁא.B. Bath.58a חביתא דא׳ (Mss. דאודר׳) a vessel full of stuffings (enigmatical for bolsters). Ab. Zar.28b א׳ דנדאוכ׳ (Ms. M. ארדא דנורא) tow cotton which has been dyed but not combed. B. Mets.26a; a. fr.Pl. אוּדְדֵי. Kid. 12a זוודא דאורדי (corr. acc.) a bundle of tow-cotton. (Cmp. עוּדְדָא, עוּדְרָא; also אִירָּא a. אִידָּן; v. Fuerst, H. Dict, lit. ר.

אוּדְדָאAr. אוּדְרָא ed. m. ( אדד, אדר, v. אָדַר: Syr. אודדא; cmp. אַדְדָא, אַדְרָא as to dial. var.) upholsterers stuffing material, tow-cotton, wool. Sabb.48a לאהדורי א׳ (Ms. M. אוּדְדֵי Pl.) to put the stuffing back into the mattress. Ib. 141a (Ms. M. אידדא); v. אֲשִׁישָׁא.B. Bath.58a חביתא דא׳ (Mss. דאודר׳) a vessel full of stuffings (enigmatical for bolsters). Ab. Zar.28b א׳ דנדאוכ׳ (Ms. M. ארדא דנורא) tow cotton which has been dyed but not combed. B. Mets.26a; a. fr.Pl. אוּדְדֵי. Kid. 12a זוודא דאורדי (corr. acc.) a bundle of tow-cotton. (Cmp. עוּדְדָא, עוּדְרָא; also אִירָּא a. אִידָּן; v. Fuerst, H. Dict, lit. ר.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

שָׁלִיףm. (שָׁלַף) (sliding,) pouch on an animals back, saddle-bag, haversack. Sabb.154b היתה … טעונה ש׳וכ׳ if (on the entrance of the Sabbath) his beast was carrying a bag full of grain, let him … pull it towards one side, so that it slips down of itself; Tosef. ib. XVIII, 1. Tosef.B. Kam.I, 6; Y. ib. I, beg.2a. Kidd.22b; B. Bath.75b. Tosef. ib. IV, 2; a. e.

שָׁלִיףm. (שָׁלַף) (sliding,) pouch on an animals back, saddle-bag, haversack. Sabb.154b היתה … טעונה ש׳וכ׳ if (on the entrance of the Sabbath) his beast was carrying a bag full of grain, let him … pull it towards one side, so that it slips down of itself; Tosef. ib. XVIII, 1. Tosef.B. Kam.I, 6; Y. ib. I, beg.2a. Kidd.22b; B. Bath.75b. Tosef. ib. IV, 2; a. e.